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	<title>Korean history &#8211; 솜삽 블로그</title>
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	<title>Korean history &#8211; 솜삽 블로그</title>
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		<title>Korean History: The &#8216;Review Bombing&#8217; of King Sejo&#8217;s Tomb and the Uncomfortable Truth Revealed by the Film &#8216;The Man Who Lived with a King&#8217;</title>
		<link>https://somsap.somsap.com/en/2026/04/22/korean-history-king-sejo-review-bombing-the-man-who-lived-with-a-king/</link>
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		<pubDate>Wed, 22 Apr 2026 01:24:57 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Gwangneung review bombing]]></category>
		<category><![CDATA[historical perception]]></category>
		<category><![CDATA[historical re-evaluation]]></category>
		<category><![CDATA[King Sejo]]></category>
		<category><![CDATA[Korean history]]></category>
		<category><![CDATA[popular culture]]></category>
		<category><![CDATA[The Man Who Lived with a King]]></category>
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					<description><![CDATA[<p>Korean history In 2026, South Korea is experiencing a fervent re-evaluation of historical figures. In particular, the recently released film &#8216;The Man Who Lived with a King&#8217; (hereafter &#8216;The Man Who Lived with a King&#8217;) has reignited controversy surrounding Sejo, the 7th king of Joseon. A bizarre phenomenon is even occurring where viewers of the [&#8230;]</p>
<p>게시물 <a rel="nofollow" href="https://somsap.somsap.com/en/2026/04/22/korean-history-king-sejo-review-bombing-the-man-who-lived-with-a-king/">Korean History: The &#8216;Review Bombing&#8217; of King Sejo&#8217;s Tomb and the Uncomfortable Truth Revealed by the Film &#8216;The Man Who Lived with a King&#8217;</a>이 <a rel="nofollow" href="https://somsap.somsap.com">솜삽 블로그</a>에 처음 등장했습니다.</p>
]]></description>
										<content:encoded><![CDATA[<p><strong>Korean history</strong> In 2026, South Korea is experiencing a fervent re-evaluation of historical figures. In particular, the recently released film &#8216;The Man Who Lived with a King&#8217; (hereafter &#8216;The Man Who Lived with a King&#8217;) has reignited controversy surrounding <a href="https://en.wikipedia.org/wiki/Sejo_of_Joseon" target="_blank" rel="noopener">Sejo</a>, the 7th king of Joseon. A bizarre phenomenon is even occurring where viewers of the film are &#8216;review bombing&#8217; Gwangneung, Sejo&#8217;s tomb in Namyangju, Gyeonggi Province. <cite> This is proof that it&#8217;s not just a story from the past. We are currently in a tug-of-war between historical facts and public sentiment.</p>
<h2>&#8216;The Man Who Lived with a King&#8217; Sparks Sejo Re-evaluation Craze</h2>
<figure class="wp-block-image size-full"><img decoding="async" src="https://somsap.somsap.com/wp-content/uploads/sites/6/2026/04/blog-image-1776821064862.jpg" alt="&#039;The Man Who Lived with a King&#039; Sparks Sejo Re-evaluation Craze" style="width:100%;height:auto" title="Korean History: The &#039;Review Bombing&#039; of King Sejo&#039;s Tomb and the Uncomfortable Truth Revealed by the Film &#039;The Man Who Lived with a King&#039; 4"></figure>
<p>The success of &#8216;The Man Who Lived with a King&#8217; is more than just an interesting historical drama; it directly influences public perception of history. The &#8216;review bombing&#8217; of Gwangneung on online map apps is a result of viewers&#8217; anger at Sejo&#8217;s misdeeds as depicted in the film, spilling over into reality. <cite> Many seem to have been shocked that the actual historical records were more brutal than the vague image they had of Sejo. In the past, there were positive evaluations of his stable governance, but now the perception of him as a cruel usurper of power is dominant. These reactions clearly show how fluid the evaluation of historical figures is in modern society, and how much influence mass media has on that process.</p>
<ul>
<li><strong>The film &#8216;The Man Who Lived with a King&#8217;</strong> triggered a change in public historical perception</li>
<li><strong>&#8216;Review bombing&#8217; of Sejo&#8217;s tomb</strong> on online map apps</li>
<li>Transition from an image of stable rule to that of a cruel usurper of power</li>
</ul>
<h2>Joseon&#8217;s &#8216;Villain&#8217; Sejo, Actual Records Were More Brutal</h2>
<figure class="wp-block-image size-full"><img decoding="async" src="https://somsap.somsap.com/wp-content/uploads/sites/6/2026/04/blog-image-1776821070980.jpg" alt="Joseon&#039;s &#039;Villain&#039; Sejo, Actual Records Were More Brutal" style="width:100%;height:auto" title="Korean History: The &#039;Review Bombing&#039; of King Sejo&#039;s Tomb and the Uncomfortable Truth Revealed by the Film &#039;The Man Who Lived with a King&#039; 5"></figure>
<p>Sejo was a figure who dethroned his young nephew, <a href="https://en.wikipedia.org/wiki/Danjong_of_Joseon" target="_blank" rel="noopener">Danjong</a>, and ascended to the throne. While he was not the only one in Korean history to usurp the throne from a nephew, there is a clear reason why he is uniquely remembered as a &#8216;villain&#8217;. <cite> The brutality he displayed in seizing power and purging political rivals was beyond imagination. In particular, the punishments inflicted on the Six Martyred Ministers (Sayuksin) who attempted to restore Danjong, and their families, are chilling even in records alone. Acts that truly defied human decency, such as distributing the wives and daughters of loyal subjects like Seong Sammun and Park Paengnyeon as slaves to his officials, actually exist in history. <cite> Encountering these records reveals not just the simple image of &#8216;an uncle who usurped the throne,&#8217; but the extreme wickedness a human can possess.</p>
<h2>Modern Korean History: A Tug-of-War Between &#8216;Facts&#8217; and &#8216;Emotions&#8217;</h2>
<figure class="wp-block-image size-full"><img decoding="async" src="https://somsap.somsap.com/wp-content/uploads/sites/6/2026/04/blog-image-1776821077370.jpg" alt="Modern Korean History: A Tug-of-War Between &#039;Facts&#039; and &#039;Emotions&#039;" style="width:100%;height:auto" title="Korean History: The &#039;Review Bombing&#039; of King Sejo&#039;s Tomb and the Uncomfortable Truth Revealed by the Film &#039;The Man Who Lived with a King&#039; 6"></figure>
<p>Today, the public actively makes moral and emotional judgments about the actions of historical figures, going beyond merely listing past facts. The anger towards Sejo, sparked by &#8216;The Man Who Lived with a King,&#8217; is one aspect of this modern historical consciousness. While it may not always be right to judge historical figures by contemporary standards, how the public perceives and interprets history is an important issue. Especially with the growing influence of media, historical facts and public emotional consensus are becoming intricately intertwined. It&#8217;s no longer an era of simply memorizing facts like a child; the time for rote learning is over. History is no longer a fossilized knowledge in textbooks but a living arena of debate. Maintaining a balanced perspective in this process will be paramount.</p>
<ul>
<li>The influence of mass media on <strong>evaluating historical figures</strong></li>
<li><strong>Projection of modern emotions</strong> onto past facts</li>
<li>Changes in history education: from rote memorization to <strong>critical thinking</strong></li>
</ul>
<p>Ultimately, Korean history is not a story of the past but a dynamic entity that constantly poses questions to us living in the present. The &#8216;review bombing&#8217; of Sejo&#8217;s tomb is a powerful expression of those questions. It remains to be seen which historical figure will next face public judgment, and what we will learn and how we will react in that process.</p>
<p>게시물 <a rel="nofollow" href="https://somsap.somsap.com/en/2026/04/22/korean-history-king-sejo-review-bombing-the-man-who-lived-with-a-king/">Korean History: The &#8216;Review Bombing&#8217; of King Sejo&#8217;s Tomb and the Uncomfortable Truth Revealed by the Film &#8216;The Man Who Lived with a King&#8217;</a>이 <a rel="nofollow" href="https://somsap.somsap.com">솜삽 블로그</a>에 처음 등장했습니다.</p>
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		<title>Toegye&#8217;s Return Journey, The Santiago of the East? 3 Truths No One Knew!</title>
		<link>https://somsap.somsap.com/en/2026/04/03/toegye-return-journey-meaning/</link>
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		<dc:creator><![CDATA[somsap]]></dc:creator>
		<pubDate>Fri, 03 Apr 2026 06:07:46 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Confucianism]]></category>
		<category><![CDATA[cultural heritage]]></category>
		<category><![CDATA[Dosan Seowon]]></category>
		<category><![CDATA[Gyeongbokgung]]></category>
		<category><![CDATA[historical experience]]></category>
		<category><![CDATA[Korean history]]></category>
		<category><![CDATA[reenactment event]]></category>
		<category><![CDATA[return journey]]></category>
		<category><![CDATA[Toegye]]></category>
		<category><![CDATA[Yi Hwang]]></category>
		<guid isPermaLink="false">https://somsap.somsap.com/2026/04/03/toegye-return-journey-meaning/</guid>

					<description><![CDATA[<p>Have you ever heard the phrase &#8216;The Santiago of the East&#8217;? To be honest, it was a bit unfamiliar to me at first. But then I was surprised to hear the news about the recent &#8216;Reenactment of Toegye&#8217;s Last Return Journey&#8217; event, which started at Gyeongbokgung Palace. On March 30th, the 6th Reenactment of Toegye&#8217;s [&#8230;]</p>
<p>게시물 <a rel="nofollow" href="https://somsap.somsap.com/en/2026/04/03/toegye-return-journey-meaning/">Toegye&#8217;s Return Journey, The Santiago of the East? 3 Truths No One Knew!</a>이 <a rel="nofollow" href="https://somsap.somsap.com">솜삽 블로그</a>에 처음 등장했습니다.</p>
]]></description>
										<content:encoded><![CDATA[<p>Have you ever heard the phrase &#8216;The Santiago of the East&#8217;? To be honest, it was a bit unfamiliar to me at first. But then I was surprised to hear the news about the recent &#8216;Reenactment of Toegye&#8217;s Last Return Journey&#8217; event, which started at Gyeongbokgung Palace.<br />
On March 30th, the 6th Reenactment of Toegye&#8217;s Last Return Journey event grandly kicked off in front of Manchunjeon Hall at Gyeongbokgung Palace. I was personally very curious because it seemed like a deeply meaningful time to reflect on the life and philosophy of <a href="https://namu.wiki/w/%ED%87%B4%EA%B3%84%20%EC%9D%B4%ED%99%A9" target="_blank" rel="noopener">Toegye Yi Hwang</a>, not just simply walking an old path.</p>
<h2><a href="https://namu.wiki/w/%ED%87%B4%EA%B3%84%20%EC%9D%B4%ED%99%A9" target="_blank" rel="noopener">Toegye Yi Hwang</a>, What is the Meaning of the Path He Walked?</h2>
<p>To be honest, when I thought of <a href="https://namu.wiki/w/%ED%87%B4%EA%B3%84%20%EC%9D%B4%ED%99%A9" target="_blank" rel="noopener">Toegye Yi Hwang</a>, I only knew him as a &#8216;great Confucian scholar.&#8217; But as I looked into him more because of this event, I found his life to be truly dramatic. I don&#8217;t know why the phrase &#8216;last return journey&#8217; resonates so deeply with me.<br />
This path is said to be a reenactment of the journey <a href="https://namu.wiki/w/%ED%87%B4%EA%B3%84%20%EC%9D%B4%ED%99%A9" target="_blank" rel="noopener">Toegye Yi Hwang</a> walked when he retired from office and returned to his hometown, Andong&#8217;s <strong>Dosan Seowon</strong>. He didn&#8217;t just walk because there was no other means of transport; it must have been a philosophical journey filled with countless thoughts and realizations. Isn&#8217;t that truly amazing?</p>
<h2>From Gyeongbokgung to Dosan Seowon, Into the Long Journey</h2>
<figure class="wp-block-image size-full"><img decoding="async" src="https://somsap.somsap.com/wp-content/uploads/sites/6/2026/04/blog-image-1775196448193.png" alt="경복궁에서 도산서원까지, 그 긴 여정 속으로" style="width:100%;height:auto" title="Toegye&#039;s Return Journey, The Santiago of the East? 3 Truths No One Knew! 10"></figure>
<p>This reenactment event is a grand journey of 25 days, starting from Manchunjeon Hall in Gyeongbokgung Palace all the way to Dosan Seowon. Wow, 25 days! It&#8217;s such a long time that&#8217;s unimaginable today, and it made me realize how resilient people in the past were. I probably would have given up halfway.<br />
This long journey must contain more meaning than just walking. For example, these aspects:</p>
<ul>
<li><strong>Historical Significance:</strong> The opportunity to indirectly experience the atmosphere of that era by following in the footsteps of <a href="https://namu.wiki/w/%ED%87%B4%EA%B3%84%20%EC%9D%B4%ED%99%A9" target="_blank" rel="noopener">Toegye Yi Hwang</a>.</li>
<li><strong>Educational Significance:</strong> An opportunity to vividly convey an important figure in our history and his thoughts to students.</li>
<li><strong>Time for Reflection:</strong> A precious time to step away from busy modern society, look back at oneself, and feel nature.</li>
</ul>
<p>Thinking about these points, I really wanted to participate.</p>
<h2>Why It&#8217;s Called &#8216;The Santiago of the East&#8217;</h2>
<figure class="wp-block-image size-full"><img decoding="async" src="https://somsap.somsap.com/wp-content/uploads/sites/6/2026/04/blog-image-1775196448273.png" alt="‘동양의 산티아고’라 불리는 이유" style="width:100%;height:auto" title="Toegye&#039;s Return Journey, The Santiago of the East? 3 Truths No One Knew! 11"></figure>
<p>I mentioned &#8216;The Santiago of the East&#8217; earlier, didn&#8217;t I? It turns out this nickname wasn&#8217;t given lightly. Like the Camino de Santiago in Spain, Toegye&#8217;s return journey is also regarded as a journey to achieve <strong>spiritual maturity</strong> and enlightenment, beyond mere travel.<br />
Especially considering the academic depth and character of <a href="https://namu.wiki/w/%ED%87%B4%EA%B3%84%20%EC%9D%B4%ED%99%A9" target="_blank" rel="noopener">Toegye Yi Hwang</a>, it&#8217;s easy to imagine how much inspiration the path he walked gave to many people. It&#8217;s not just an act of walking, but a meaningful pilgrimage that can inherit his spirit and find values necessary for modern society. That&#8217;s probably why many people are paying attention to this path.</p>
<h2>Toegye&#8217;s Path, The Message It Gives Us</h2>
<p>Watching the reenactment of Toegye&#8217;s last return journey made me think a lot. It made me realize that for us living busy lives, sometimes we need time to stop, look back at the past, and find the true meaning of our lives.<br />
Like the path <a href="https://namu.wiki/w/%ED%87%B4%EA%B3%84%20%EC%9D%B4%ED%99%A9" target="_blank" rel="noopener">Toegye Yi Hwang</a> walked, couldn&#8217;t we also create <strong>meaningful journeys</strong> in our own lives? Personally, I hope more people learn about these historical events and experience them together.</p>
<figure class="wp-block-image size-full"><img decoding="async" src="https://somsap.somsap.com/wp-content/uploads/sites/6/2026/04/blog-image-1775196447881.png" alt="퇴계 이황, 그가 걸었던 길의 의미는? - 퇴계 귀향길" style="width:100%;height:auto" title="Toegye&#039;s Return Journey, The Santiago of the East? 3 Truths No One Knew! 12"></figure>
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